Thursday, September 27, 2012

alyeska mountain Tourist Lodge HOTEL $ (%221016; Jenkins Rd; s/d from 473/525) Facing Chitralekha Udyan, two blocks s





Tourist Lodge HOTEL $ (%221016; Jenkins Rd; s/d from 473/525) Facing Chitralekha Udyan, two blocks south of the bus station, the Tourist Lodge is unusual for a government-run hotel in that the staff do actually care about the well-being of their guests and the cleanliness of their hotel. This place offers good-value spacious rooms with bathrooms (some squat toilets) and mosquito nets.

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered alyeska mountain a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence alyeska mountain in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection alyeska mountain of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

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