valaer Of the various Adi villages around Along, Kabu (2km north of Along) is the best known and most easil

Of the various Adi villages around Along, Kabu (2km north of Along) is the best known and most easily accessible. Before entering the village you must seek permission from the headman (who often demands a 500 fee). As well as admiring the spectacular longhouse architecture that is a hallmark of all Adi villages don t miss the terrifying cable-trussed but bamboo-decked wobbly suspension bridge valaer over the river. Fortunately for vertigo sufferers a modern metal bridge has just been completed, which makes crossing the river slightly less sickening. It remains to be seen if the old bridge will be maintained or not. There are further interesting, and less visited, Adi villages on the road to Pasighat, but whichever village you visit be discreet with cameras as the locals aren t at all keen on them.

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, valaer such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider valaer themselves Christian.