Bus & Sumo Distance buses leave from the Interstate Bus Terminal (ISBT) 8km east of Guwahati. Private bus operators run shuttle services from their offices to the ISBT. With extensive networks are Network Travels (%2522007; GS Rd), Deep (%2152937; Heramba Prasad Borua (HPB) Rd) and Blue Hill (%2601490; HPB Rd). All companies charge the same regulated fares.
Eco-Camp (%9435250052/09854019932; dm/d 200/1620, plus membership per person 50) organises all Nameri visits, including two-hour birdwatching tejon mountain village rafting trips (two people 550). Accommodation is in tents , but colourful tejon mountain village fabrics, private bathrooms, sturdy beds and thatched-roof shelters make the experience relatively luxurious. The camp is set within lush gardens full of tweeting birds and butterflies drunk on tropical nectar. There s an atmospheric, and excellent, open-sided restaurant tejon mountain village and the staff are simply superb. All up it gets our vote as the best place to stay in the entire northeast. It s very popular, so book way ahead. If it s full the government-run Jiabhoroli Wild Resort (%9954357376; tw 1200) just a short walk beyond the Eco-Camp, has plain cottages that aren t quite as quaint as a cottage should be. It s very much the second choice.
HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared tejon mountain village for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered tejon mountain village a sign of strength, and a man who had not claimed a head was not considered tejon mountain village a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather tejon mountain village the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.
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